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Citation: HUANG, W. (2026, January 9). [Book] Foundations of Quantitative Social Science Research. https://doi.org/10.17605/OSF.IO/EVR46
Citation: HUANG, W. (2026, January 9). [Book] Foundations of Quantitative Social Science Research. https://doi.org/10.17605/OSF.IO/EVR46
Document Title: "First Draft Code of Practice on Transparency of AI-Generated Content" / "《AI 生成内容透明度实践准则（草案）》"[1] Year: December 2025 Overview: The document "First Draft Code of Practice on Transparency of AI-Generated Content" serves as one of the implementing documents accompanying Article 50 of
The effectiveness of quantitative social science research depends on the precision and testability of research questions.
Title: 親の小児期逆境体験が次世代の精神病理に与える影響に関する研究の現状と課題 (Intergenerational Effect of Parental Adverse Childhood Experiences on the Next Generation's Psychopathology: A Literature Review) Authors: Keita Ishikawa, Natsuko Azuma, Mai Ohka, Ryu Takizawa Affiliation: Graduate School of Education, The University of T
中文： 标题： 統合失調症の前頭葉機能障害——光脳機能イメージングの臨床応用 (精神分裂症的前额叶功能障碍——光脑功能成像的临床应用)[1] 年份： 2008 作者： 滝沢 龍，笠井 清登 引用： 滝沢, 龍., & 笠井, 清登. (2008).
中文： 在基于精神分析的学说下,美妆呈现出两种看似矛盾却又相互关联的功能。第一种功能是结构化人的身体,使身体成为构筑社会差异的场所。通过特定的妆容风格、品牌选择和技法运用,身体被纳入符号网络,成为可被解读的文本。这是拉康意义上的大他者通过身体说话,阶级品味、性别规范、文化归属都在妆面上显影。在这个维度中,欲望是社会性的,是他者的欲望。 第二种功能则指向了符号秩序无法完全收编的实在。例如，卧蚕强调的缺失、眼影制造的凝视的异质性、口红勾勒的裂缝,这些都在光滑的象征表面制造创伤性的标记。它们提醒我们,身体不仅是文化建构,也是欲望无法被驯服的场所,是享乐溢出之处。这种双重性或许正是美妆的迷人之处,它既
本文是对雅克·拉康（Jacques Lacan）精神分析理论的学术阐释，聚焦于其关于符号秩序、主体生成与欲望结构的理论建构。文中使用的"女性位置""男性位置""癔症结构"等概念，均为拉康理论体系内的专业术语，指涉的是符号系统中的结构性位置，这些概念超越了生理性别、社会性别、人格类型或任何关于现实个体的经验性判断。 This article is an academic exposition of Jacques Lacan's psychoanalytic theory, focusing on his theoretical construction of the symbolic orde
在对“走向关系性存在”的可能性进行思考之后，随之而来的问题是：如果这一转向具有其意义，那么它需要哪些基础设施作为支撑？在本文中，“基础设施”被理解为一组条件，它们使关系性存在得以被理解、发生、维持、生成与延续。 After reflecting on the possibility of moving toward relational being, a subsequent question arises: if such a shift carries significance, what kinds of infrastructure would be required to suppo
本文是对人类精神史的一次随想式思考，试图建立一个双重分类学框架。这一框架不仅描述了"是什么"(本体论层次)，更揭示了"如何生成"(生成性形态学层次)。通过这两个相互交织的维度，我们尝试理解从古代到现代，再到我们正在进入的新阶段的思想演进。这不是严格的学术研究，而是一次概念性的探索。 This essay is a casual reflection on the history of human spirit, attempting to establish a dual taxonomic framework.