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秋日来信An autumn letter

写给读者的话

A letter to the reader

亲爱的读者:

Dear Reader,

任何一门学问的产生与发展,都离不开其历史性,也离不开它在具体时空中所处的关系性结构。

Every field of inquiry emerges and develops within history, shaped by the relational structures of its particular time and place.

当今世界,我们面对着主体性、异构价值的共生、国际关系近临界态下的治理、正义,以及面向异构主体与环境的伦理等问题。

Today, we face questions of subjectivity, the coexistence of heterogeneous values, governance near criticality in international relations, justice, and our ethical relations with heterogeneous subjects and the environment.

人工智能背景下的教育、学问的创造与发展、判断力,以及气候变动,同样需要我们认真回应。

Education, the creation and development of knowledge, and judgment in an age of AI also call for our attention, as does climate change.

孤立的学科视野,难以充分回应这些相互关联的挑战。

An isolated disciplinary perspective can offer only a partial response to such interconnected challenges.

我们需要认识各个学科之间的关系,在它们共同构成的关系性系统中开展实践,并作出必要的创造。

We need to understand the relations among disciplines, work within the relational systems they form together, and create where new possibilities are needed.

这也是我不住居于任何一门具体学科的原因。

This is why I do not make my intellectual home within any single discipline.

时代的挑战要求我们,以全局视野和系统论的思考方式,审视学问的判断、创造与发展。

The challenges of our time ask us to approach judgment, creation, and development in scholarship with a view of the whole, informed by systems theory.

若各位读者能从这里有所收获,哪怕只是一点新的启发,我都会十分开心。

If you find something worthwhile here, even a small spark of understanding, I will be very glad.

时值秋日。愿大家在学习与回应全球问题的实践中,一切顺利,硕果累累。

As autumn arrives, I wish you well in your studies and in your efforts to address global challenges, and hope that both bear fruit.

也愿我们在历史中展开自己的好奇心与使命,在这一过程中,见证生命的意义。

May we witness the meaning of life as our curiosity and sense of purpose unfold within history.

黄万鸿

Wanhong HUANG

Document Title: "First Draft Code of Practice on Transparency of AI-Generated Content" / "《AI 生成内容透明度实践准则(草案)》"[1] Year: December 2025 Overview: The document "First Draft Code of Practice on Transparency of AI-Generated Content" serves as one of the implementing documents accompanying Article 50 of

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Title: 親の小児期逆境体験が次世代の精神病理に与える影響に関する研究の現状と課題 (Intergenerational Effect of Parental Adverse Childhood Experiences on the Next Generation's Psychopathology: A Literature Review) Authors: Keita Ishikawa, Natsuko Azuma, Mai Ohka, Ryu Takizawa Affiliation: Graduate School of Education, The University of T

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中文: 标题: 統合失調症の前頭葉機能障害——光脳機能イメージングの臨床応用 (精神分裂症的前额叶功能障碍——光脑功能成像的临床应用)[1] 年份: 2008 作者: 滝沢 龍,笠井 清登 引用: 滝沢, 龍., & 笠井, 清登. (2008).

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中文: 在基于精神分析的学说下,美妆呈现出两种看似矛盾却又相互关联的功能。第一种功能是结构化人的身体,使身体成为构筑社会差异的场所。通过特定的妆容风格、品牌选择和技法运用,身体被纳入符号网络,成为可被解读的文本。这是拉康意义上的大他者通过身体说话,阶级品味、性别规范、文化归属都在妆面上显影。在这个维度中,欲望是社会性的,是他者的欲望。 第二种功能则指向了符号秩序无法完全收编的实在。例如,卧蚕强调的缺失、眼影制造的凝视的异质性、口红勾勒的裂缝,这些都在光滑的象征表面制造创伤性的标记。它们提醒我们,身体不仅是文化建构,也是欲望无法被驯服的场所,是享乐溢出之处。这种双重性或许正是美妆的迷人之处,它既

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本文是对雅克·拉康(Jacques Lacan)精神分析理论的学术阐释,聚焦于其关于符号秩序、主体生成与欲望结构的理论建构。文中使用的"女性位置""男性位置""癔症结构"等概念,均为拉康理论体系内的专业术语,指涉的是符号系统中的结构性位置,这些概念超越了生理性别、社会性别、人格类型或任何关于现实个体的经验性判断。 This article is an academic exposition of Jacques Lacan's psychoanalytic theory, focusing on his theoretical construction of the symbolic orde

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在对“走向关系性存在”的可能性进行思考之后,随之而来的问题是:如果这一转向具有其意义,那么它需要哪些基础设施作为支撑?在本文中,“基础设施”被理解为一组条件,它们使关系性存在得以被理解、发生、维持、生成与延续。 After reflecting on the possibility of moving toward relational being, a subsequent question arises: if such a shift carries significance, what kinds of infrastructure would be required to suppo

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